Marco Tecilla

I was born into a Christian family and I received, both in the family and in the parish, a good formation. I felt that I was a good Christian!

My sister was very busy following “certain” people even during the sirens and bombings, but I felt that she was exaggerating. I was against her way of acting. I didn’t know anything about her activities, but I knew that she had some friends whom I felt were fanatical and overly-devout. After all, wasn’t it enough to go to Mass on Sundays and to say a few personal prayers?

Once the war ended I personally met Chiara in a meeting that a priest invited me to attend. My sister’s friends were there too. I had never seen Chiara before, nor did I know anything about her, but when I heard her speaking, all my prejudices fell to one side; I was deeply touched by what she was offering. It was the first time that God was being presented to me as Love.

Since I was employed as an electrician, the priest asked me if I could help those “young ladies” who lived in Piazza Cappuccini, right in the area where I lived, by repairing the electricity in their very old apartment.

In that “little house,” which is what the first women’s focolare was called at that time, I began to breathe in an atmosphere never experienced before. Their conversations were always based on the Gospel. This fascinated me. And because their apartment needed a lot of electrical work, thank God, I was always in contact with them.  

“Whatever you did for one of these least brothers of mine, you did for me.” Never before was I so aware of these words of Jesus, never had I understood certain fundamental sentences of the Gospel; consequently, I realized that my Christianity was quite poor.

One evening, Chiara spoke to me about their life, about their choices. She spoke to me about Jesus, about the commitment that we Christians, if we want to be such, have: to be another Jesus. To live 24 hours a day as Jesus, just as he was always himself in Palestine : when he prayed, when he slept, when he worked miracles. He was always the same Jesus. So, if I wanted to really be a follower of Jesus, I had to allow him to live in me 24 hours a day. What a revolution this brought about in my soul! I understood in that moment that Jesus was passing by and inviting me to follow him along the same way. "Whoever wishes to come after me must deny himself, take up his cross, and follow me” (Mt 16:24 ).

It was immediately after the war and the environment I worked in was pervaded by the revolutionary ideas of Marxism. Class struggle, but above all, struggle against the Church. I had always tried to oppose this situation and, at times, there were heated discussions. Now, with this new spirit, how could I deal with such an environment? I confess that I experienced a certain fear. But I entrusted myself to Jesus asking him for the grace to put into practice what I had learned from Chiara in Piazza Cappuccini.

Fortunately, almost every evening I had to pass by the “little house” for the usual repairs that were always needed. There I found the strength to face all the battles of the day.

I learned to live the words of Jesus that promise his presence where two or more are united in his name. Always in a profound relationship of unity with Chiara and her first companions I felt secure and strong thanks to this presence of Jesus in our midst.

Little by little, the atmosphere changed in my workplace as well.

The effort to love my colleagues at work, without refuting their criticisms but trying to serve everyone, had improved the environment. I saw that the Gospel really works and, if lived wholeheartedly, it transforms every environment, every situation.

Meanwhile, my own vocation was beginning to mature within me: to leave my family and give myself completely to God by following the same way that Chiara had opened up. I had expressed some of my doubts, moments of darkness and uncertainties about my future, and in a letter Chiara answered all my uncertainties. She repeated to me the words that Jesus addressed to the young rich man: “If you want to be perfect, go, sell what you have and give it to the poor, then come and follow me.” I said my “yes” at once without any hesitation.

To achieve this dream of mine I had to wait for the arrival of other young men who felt the same calling. A couple of years later, the first men’s focolare was born. Thus the same life that the women focolarine had begun towards the end of the war was now beginning among the men.

A fantastic experience. There were three of us young men, with different characters, but determined to die to ourselves so that Jesus in our midst would triumph. We didn’t aim at becoming saints individually, but at becoming saints together, at making Jesus in our midst triumph through mutual love. We began to live the spirituality of communion that the Holy Father John Paul II later launched to all the Church through the Apostolic Letter “Novo millennio ineunte”.

Also our Archbishop, Carlo De Ferrari blessed this beginning of ours declaring that he too was a focolarino.

Meanwhile, a small community was growing up around us imbued with this new lifestyle that was gradually evangelizing us and others. We felt that it was very important for us to be living Gospels in order to be that witness which alone can fascinate people. In fact, Jesus said so: “By this they will know that you are my disciples, if you love one another.”

After Trent and various towns in the area of Trent , we spread to Turin , Milan , Rome , Florence , and so forth. In spite of the difficulties that such a novelty brought also in the Catholic environment – difficulties that were useful for our humility and which strengthened our love for Jesus forsaken, our only support – this spirituality spread all over Italy and then crossed the borders and arrived in various European nations and then overseas. And all this, I must say, was the merit of Jesus. We were small, but we tried to keep him alive in our midst. In fact, he and he alone brings about the “new evangelization.”